
Bodhidharma (3??-5??)
The creator of the Asian martial arts. He was a buddhist monk who traveled to China to spread Xiao Sheng Buddhism as this was his masters dying request. It is widely beleived that he came from India, he was the 3rd son of a king, and his original name was Jayavarman or Bodhitara. One such reason is because he was supposed to have been a disciple of Prajnatara, the 27th patriarch of buddhism and he was givin the name Bodhidharma from him which means "Highest teaching of enlightenment." According to the Anthology of the Patriarchal Hall he is the 28th patriarch of buddhism. It is said that his 2 older brothers were in fear of him taking over the kingdom and would often try to cause issues between him and his father, and that they even tried to have him assassinated once. Despite this he was not interested in running his fathers kingdom and became a buddhist monk instead. It is said that the brother that did take over the kingdom had a son, and wanting to make a mends because of his admiration for Bodhidharma sent letters ahead of Bodhidharma before his arrival to China asking that the people of China take care of him. It is said from the time he arrived in China he always had crowds of people wanting to know who the monk was that a king in India would think so highly of to want him cared for. There is a play on words this may have meant he was the third disciple of Prajnatara, who could have been seen as a head buddist priest(Brahman king, Brahman meaning priest and king meaning head). It is also said he would often not speak but meditate and go about his way, which would cause great reactions from the people that wanted to meet him. He was said to be quick tempered, and in Chan texts is referred to as "The Blue-eyed Barbarian." There are also stories stating that he was mild tempered, such as his confrontation with Shen Guang at the Flower Rain Pavillion in Nanjing. The date he traveled is varried depending on different texts and legends that speak of him, though he mainly traveled through the Northern Wei territory. Alot of his teaching is said to have been on meditation and fixed movement. He is said to have faced the Wall of a cave for 9 years and not speaking during that time after arriving at the Shaolin temple(which was probably Yongningsi, and the cave was behind the temple facing the breast mountains). After this he was allowed in. Seeing how poor shape the monks were, he taught them exercises to improve there Physical shape. It is said that the Saholin monks were already working on some form of self-defense prior to Bodhidharma by archaeological studies done at the temple. It is said that one of the reasons that martial arts came about is because they needed a way to defend themselves against bandits that plagued the roadway between the temple and the town. Bodhidharma probably took what they had already started learning, his exercise regimen, and probably more techniques he knew to form the first style of Shaolin martial arts. It is said that what he taught them he learned and left with them these teachings in a collection of texts called the Yijin Jing and Xisui Jing(The Xisui Jing disappeared and is believed to have been taken by Dazu Huike)(It is also stated that it was actually always an oral tradition of being passed and that these books were actually written later). There are also legends saying that while on his way to the temple that he would teach martial arts. It is said one of his students by the name of Shen Guang cut off his arm to show his sincerity to Bodhidharma's teachings. Shen Guang later becomes Dazu Huike. He is said to have passed his symbolic robe and bowl of dharma to Dazu Huike before his death. His death would have been between 536 to 554. There is strong belief that he died during the mass executions of Heyin. According to the Anthology of the Patriarchal Hall, he was buried at mount Xionger. There is also a story in the Anthology of the Patriarchal Hall that 3 years after his death a person by the name of Songyun encounters him. He was carrying one sandal and said he was on his way back to India. His tomb was opened and all that was found in the tomb was one sandal. Texts Associated with Bodhidharma include "Two Entrances and Four Practices", "The Bloodstream sermon", "Dharma Teaching of Pacifying the Mind", "Treatise on Realizing the Nature", "Bodhidharma Treatise", "Refuting Signs Treatise" (a.k.a. "Contemplation of Mind Treatise"), and "Two Types of Entrance". There are also stories that instead of him going to the Shaolin temple that he actually built the temple. Bodhidharma's major teaching is that there are two paths to enter Dharma Gate, to study and to practice. The Kata Sanchin is said to have direct relations to Bodhidharma as does the horse stance, as they are both said to be treasures and gateways to enlightenment. This is why alot of the old martial arts would have a practitioner stand in horse stance for hours at a time(Though most histories state it as the time it takes a stick of incense to burn, which is about an hour). Below is different legends and info reguarding Bodhidharma:
"At that time there was a monk of the Western Region named Bodhidharma, a Persian Central Asian. He traveled from the wild borderlands to China. Seeing the golden disks on the pole on top of Yongning's stupa reflecting in the sun, the rays of light illuminating the surface of the clouds, the jewel-bells on the stupa blowing in the wind, the echoes reverberating beyond the heavens, he sang its praises. He exclaimed: "Truly this is the work of spirits." He said: "I am 150 years old, and I have passed through numerous countries. There is virtually no country I have not visited. Even the distant Buddha-realms lack this." He chanted homage and placed his palms together in salutation for days on end." - The Record of the Buddhist Monasteries of Luoyang
"The Dharma Master was a South Indian of the Western Region. He was the third son of a great Indian king. His ambition lay in the Mahayana path, and so he put aside his white layman's robe for the black robe of a monk. Lamenting the decline of the true teaching in the outlands, he subsequently crossed distant mountains and seas, traveling about propagating the teaching in Han and Wei." - Tanlin - preface to the Two Entrances and Four Acts
"The teacher of the Dharma, who came from South India in the Western Regions, the third son of a great Brahman king." - Chronicle of the La?kavatara Masters
"Emperor Wu: 'How much karmic merit have I earned for ordaining Buddhist monks, building monasteries, having sutras copied, and commissioning Buddha images?'
Bodhidharma: 'None. Good deeds done with worldly intent bring good karma, but no merit.'
Emperor Wu: 'So what is the highest meaning of noble truth?'
Bodhidharma: 'There is no noble truth, there is only emptiness.'
Emperor Wu: 'Then, who is standing before me?'
Bodhidharma: 'I know not, Your Majesty.'" - Anthology of the Patriarchal Hall - Encounter with Emperor Xiao Yan
"Bodhidharma asked, 'Can each of you say something to demonstrate your understanding?'
Dao Fu stepped forward and said, 'It is not bound by words and phrases, nor is it separate from words and phrases. This is the function of the Tao.'
Bodhidharma: 'You have attained my skin.'
The nun Zong Chi stepped up and said, 'It is like a glorious glimpse of the realm of Akshobhya Buddha. Seen once, it need not be seen again.'
Bodhidharma; 'You have attained my flesh.'
Dao Yu said, 'The four elements are all empty. The five skandhas are without actual existence. Not a single dharma can be grasped.'
Bodhidharma: 'You have attained my bones.'
Finally, Huike came forth, bowed deeply in silence and stood up straight.
Bodhidharma said, 'You have attained my marrow.'" - Jingde Records of the Transmission of the Lamp - Encounter with Emperor Xiao Yan
"Those who turn from delusion back to reality, who meditate on walls, the absence of self and other, the oneness of mortal and sage, and who remain unmoved even by scriptures are in complete and unspoken agreement with reason." - Two Entrances and Four Acts - Wall gazing
"For all those who sat in meditation, Master Bodhidharma also offered expositions of the main portions of the Lankavatara Sutra, which are collected in a volume of twelve or thirteen pages bearing the title of 'Teaching of Bodhidharma.'" - Record of the Masters and Disciples of the Lankavatara Sutra
"1. Bao Yen Hsin: The willingness to accept, without complaining, suffering and unhappiness because you understand it is your own karma.
2. Sui Yen Hsin: Understanding that all situations are the consequences of karmic causes, and therefore, you maintain equanimity in all circumstances, both negative and positive.
3. Tsung Fa Hsin: Realizing through practice the essence of your Buddha Nature, which is equanimity." - 3 of Bodhidharma's teachings
This information is gathered from research, which include but are not limited to:
Discussions with Sensei McKenzie.
The Karate-do Institute
Wikipedia
The shidokan website
W.O.K.O website
Black Belt Magazine
The Chibana Project
Sensei Iha's website
Sensei Bitanga's website
Shidokan Karate Dojo website
Goshinkan Dojo Website
Okinawa Shorin Ryu Karate Federation website
Shorin-ryu Reihokan Website
Club Deportivo Karate-do website
Dragon Times, Volume 15, 1999
www.traditionalshotokankarate.co.uk
msisshinryu.com
Phone discussion with Sensei Bitanga
Shorin Ryu Karate question and answer book
Discussions with Vic Moore
Letter from T.Schmidt
www.chito-ryu.com
USADOJO.com
USIKA website
www.dragon-tsunami.org
matsubayashi-ryu.com
midtownkaratedojo.com
Phil Koeppel's karate research
Gima-ha Shotokan-ryu Karate
Yamakawa Dojo
The Legacy of Dr. Richard Kim: An Interview with Brian Ricci
Tennessee Shorinryu Matsumura Seito Suiken Bugeikai Dojo
The master of Karate and Kobudo
Technical encyclopedia, historical, biographical and cultural arts By Gabrielle Habersetzer, Roland Habersetzer
The Roots of Shuri-ryu: T’ung Gee Hsing
http://www.gichinfunakoshi.com/
Brainyquote.com
Journal of Asian Martial Arts
Okinawa Kenpo Karate Kobudo Koryu Kan
Shigeru Nakamura: A study of the man responsible for Okinawa Kenpo Karate
Olympic Competitors for Myanmar: Olympic Archers of Myanmar, Olympic Boxers of Myanmar, Olympic Canoeists of Myanmar
http://zenbei.org/richard_kim/richard_kim.htm
The Xingyi Boxing Manual: Hebei Style's Five Principles and Seven Words
https://www.ikigaiway.com/2009/interview-william-dometrich-chito-ryu-9th-dan/
https://sites.google.com/site/shorinryukaratedoh/interviews/chibana-choshin-the-interview-1975

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