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Southern Defense Martial Arts



Our dojos main emphasis is in Shorin-ryu. Shorin-ryu means Shaolin or "The small forrest way." Shorin-ryu is an Okinawan martial art of the hard/soft style Karate. It is said to originate from the Qigong and White Crane Shaolin style. Will Clark do not pronounce us under any of the sub schools of Shorin-ryu for the fact that not only some of the changes that happened in our lineage, but also because of other training Will Clark has done, some of which is not listed in the lineage page since he didn't rank in or with them. Below is our Linage:

William Clark Larry Mckenzie Randy Wozin Don Bitanga Anselmo De los Santos Latino H. Gonzalez Seigi Shiroma Seikichi Iha Katsuya Miyahira Chosin Chibana Yasutune Anko Itosu Soke Bushi Matsumura Kanga Sakugawa Takahara Peichin Yomitan Yara Wong Chung-Yon bodhidharma
Kusanku
Kusanku
Chinto
Ishuin Yashichiro
Tawada Shimboku Soke Bushi Matsumura
Takuda Anbun Yasutune Anko Itosu
Choki Motobu Yasutune Anko Itosu
Soke Bushi Matsumara
Sakuma Usumei
Kosaku Matsumara Karyu Uku
Teruya Kishin
Tokumine Pechin
Shinpan Gusakuma Yasutune Anko Itosu
Seigi Shiroma
Robert Curtis Seikichi Iha
Vic Moore Buzik Smith Eugene Fields
Ronald "Grave digger" Williams
Ray Hughes
Harvey Eubanks
William J. Dometrich Ichiro Shirahama Tsuyoshi Chitose Aragaki Seisho Wai Xinxian Xie Zhongxiang Kwan Pang Yuiba Fang Qiniang Fang Zhonggong
Lin Shixian Fang Zhonggong
Lin Shixian
Pan Yu Ba Lin Shixian
Qing Ding
Higaonna Kanryo Aragaki Seisho
Kojo Taitei Wai Xinxian
Xie Zhongxiang
Wai Xinxian
Choyu Motobu Choshin Motobu
Soke Bushi Matsumara
Yasutune Anko Itosu
Kosaku Matsumara
Kyan Chotoku Chofu Kyan
Kosaku Matsumara
Kokan Oyadomari Teruya Kishin
Karyu Uku
Chinto
Kusanku
Soke Bushi Matsumara
Yomitan Yara
Maeda Chiku
Tokumine Pechin
Chomo Hanashiro Soke Bushi Matsumara
Yasutune Anko Itosu
Sanda Chinen Shichiyanka Chinen Soeichi
Yamagusuku Andaya Kanga Sakugawa
Kanagushiku Peichin Chinto
Shichiyanka Chinen
Chosin Chibana
Kogushiku Ufuchiku
Shinken Taira Kanegawa Gimu
Gichin Funakoshi Anko Asato Soke Bushi Matsumara
Ishuin Yashichiro
Yasutune Anko Itosu
Moden Yabiku Yasutune Anko Itosu
Tawada Shimboku
Sanda Chinen
Moden Yabiku
Tsuyoshi Chitose
Hidika Ichiro Ito
Chung Ling
Glen Osborn
John Osako
Jim Wax Shoshin Nagamine Kuba Chojin Kotatsu Iha Kosaku Matsumara
Kokan Oyadomari
Kotatsu Iha
Shimabuku Taro Kyan Chotoku
Arakaki Ankichi Shinpan Gusakuma
Chomo Hanashiro
Chosin Chibana
Kyan Chotoku
Yabu Kentsu Soke Bushi Matsumura
Yasutune Anko Itosu
Kyan Chotoku
Arakaki Ankichi
Choki Motobu
Shimabuku Taro
Ansei Ueshiro Anho Ueshiro
Entasu Isaenta
Toguchi Seitoku Shoshin Nagamine
Shoshin Nagamine
Barry Yasuto
Robert A. Trias T'ung Gee Hsing Shang T’sao-hsiang Li T’sun-Yi Ch’eng T’ing-hua Tung Hai-ch’uan Ku Chi-tzu
Shang Tao-yuan
Liu Ch'i-lan Li Neng-jan Dai Wenxiong Dai Longbang Cao Jiwu Ji Jike
Sun Lu T'ang Li T’sun-Yi
Ch’eng T’ing-hua Li Neng-jan
Guo Yunshen
Li Kuei-yuan Guo Yunshen
Choki Motobu
Hoy Yuan Ping Chen Yuan Ping
Hachinosuke Fukuda Masatomo Mataemon
Frank Matsuyama
Yaju Yamada Kano Jigoro Hachinosuke Fukuda
Masatomo Mataemon Masamitsu Mataichiro Masatari Mataemon Hitotsuyanagi Oribe
Homma Jouemon Yamamoto Tamizaemon Hidehaya
Iikubo Tsunetoshi
Tatsuo Shimabuku Shinko Ganiku Kushi
Mushi
Kyan Chotoku
Choki Motobu
Chojun Miyagi Ryuko Aragaki
Higaonna Kanryo
Wu Xianhui Shu Shiwa Li Zhao Bei
Ke Xi Di
Xie Zhongxiang
Shinken Taira
Moden Yabiku
Yasuhiro Konishi Tsuneshige Arakaki
Hironori Otsuka Chojiro Ebashi
Tatsusaburo Nakayama Inose Motokichi Katsunosuke Matsuoka Komazawa Yoshitsugu
Kenkichi Sakakibara Seiichiro Odani Danno Genosuke
Totsuka Hikosuke Totsuka Hikouemon Isshinsai Egami Shima No Suke Taketate Miura Yoshin-Abe Kanya
Masatari Mataemon
Chiba Shusaku Chuzaemon Chiba Koemon Narikatsu
Chiba Koemon Narikatsu
Asari Yoshinobu Matashichiro
Nakanishi Chubei Tanemasa Ono Tadaichi
Sasaburo Takano Sakichiro Mitsumasa Nakanishi Chubei Tanemasa
Yamaoka Tesshu Inoue Hachiro
Yamaoka Seizan
Gichin Funakoshi
Kenwa Mabuni Yasutune Anko Itosu
Higaonna Kanryo
Aragaki Seisho
Tawada Shimboku
Jino Sueyoshi Choki Motobu
Wu Xianhui
Choki Motobu
Gichin Funakoshi
Choki Motobu
Chojun Miyagi
Kenwa Mabuni
Morihei Ueshiba Tozawa Tokusaburo
Masakatsu Nakai Yagyusai Goto Uemon Iwamotocho
Kiyoichi Takagi Hidekazu Nagaoka Kano Jigoro
Kano Jigoro
Sokaku Takeda Takeda Sokichi Saigo Tanamo Takeda Takumi no Kami Minamoto Soemon
Kenkichi Sakakibara
Momonoi Shunzo
Makoto Gima Yasutune Anko Itosu
Yabu Kentsu
Gichin Funakoshi
Seikichi Odo Matsuda
Koho Kuba Jino Sueyoshi
Kosaku Matsumara
Mitsuo Kakazu Shinko Matayoshi Shokuho Agena Soke Bushi Matsumura
Irei Shokuho Agena
Kinkoroushi
Shinpo Matayoshi Shinko Matayoshi
Kyan Chotoku
Wu Xianhui
Kenko Nakaima Noritada Kenchu Nakaima Norisato Nakaima Xie Zhongxiang
Seiki Toma Shinjun Tawata Soke Bushi Matsumura
Shinsuke Kaneshima Choki Motobu
Shinpan Gusakuma
Kyan Chotoku
Toquch Tokuyama
Tatsuo Shimabuku
Zenryo Shimabukuro Kyan Chotoku
Shoshin Nagamine
Seikichi Uehara Choyu Motobu
Shigeru Nakamura Yabu Kentsu
Chomo Hanashiro
Yasutune Anko Itosu
Shinkichi Kuniyoshi Kitoku Sakiyama Xie Zhongxiang
Maung Gyi Ba Than Gyi
Thera Saw Ni
Thera po
A. Kyan
U Tin Hla
Zaw Pan
U Tin Tun
Lu Shai
Ba Thein
Batanji Rai
Gunju Lama
"Tiger" Ba Nyein Sinhalese Anglo-Burman Bill Fisher
Ko Than Yin
Harold Long Tatsuo Shimabuku
Daniel Pie
Atley Chetum Robert A. Trias
Frank Goode Robert A. Trias
Johnny Pachivas Robert A. Trias
Phil Keoppel Yoshio Kawaguchi Hironori Otsuka
Richard Kim Kaneko
Yabu Kentsu
Arakaki Ankichi
Tachibana
Kotaro Yoshida Sokaku Takeda
Chen Chen Yuan
Chao Hsu Lai
Xiang Zhai Wang Guo Yunshen
Heng Lin
Li Bao
Fang Yizhuang
Jin Shaofeng
Wu Yi Hui Yan Guo Xing
Chen Guang Di
Song Qing Wen
Chen He Lu
Kenichi Sawai Yao Zongxun Hong Lianshun Xiang Zhai Wang
Xiang Zhai Wang
Xiang Zhai Wang
Oyama Masutatsu Gigo Funakoshi Gichin Funakoshi
Nakayama Hakudo Saito Michinori
Hosoda Kenzo Negishi Shingoro Nomura Tetsuya
Saito Yakuro Jumatsu Okada Togasaki Kamatarô akiyoshi Fukui Hyoemon yoshihara
Saito Shintaro Saito Yakuro
Saito Yoronosuke Saito Yakuro
Negishi Shingoro
Uchida Ryogoro Hiraoka Nisaburo
Ikuoka Heitaro
Ishikawa
Hirano Kichizo Yoshinobu
Takeda Kohachi
Itagaki Taisuke
Hosokawa Yoshimasa
Morimoto Tokumi Goto Magobei Masasuke
Gichin Funakoshi
So Nei Chu Yamaguchi Yoshimi Maruta Takeo Chojun Miyagi
Yogi Jitsuei Chojun Miyagi
Chojun Miyagi
Chojun Miyagi
Adriano Emperado Juan "Bulldog Panis" Emperado
Taneo
William Kwai Sun Chow James Mitose
Alfredo Peralta
Professor Wong
Robert A. Trias
Ronald Lindsey Seiyu Shinjo Kanbun Uechi Touichi Tanmei
Shu Shiwa
Seiryo Shinjo Kanbun Uechi
Kanei Uechi Kanbun Uechi
Seizan Kinjo Hohan Soken Nabe Matsumura Soke Bushi Matsumura
Komesu Ushi-no-tanmei Soke Bushi Matsumura
Tsuken Mantaka
Yuichi Kuda Yamashiro
Shigeru Nakamura
Hohan Soken
Seikichi Odo
Kosei Nishihira Hohan Soken

Lineage Legend:
Clicking the names will take you to the area that gives information on the person.
Regular font means this is the only place in the lineage the person's name is listed.
Italics means this is the first line the person is in the lineage, but is listed in other places on the lineage line.
Bold means this person is listed somewhere else in the lineage line before this listing.
The Images of Sensei's appear above their name and information.

Bodhidharma

Bodhidharma (3??-5??)


The creator of the Asian martial arts. He was a buddhist monk who traveled to China to spread Xiao Sheng Buddhism as this was his masters dying request. It is widely beleived that he came from India, he was the 3rd son of a king, and his original name was Jayavarman or Bodhitara. One such reason is because he was supposed to have been a disciple of Prajnatara, the 27th patriarch of buddhism and he was givin the name Bodhidharma from him which means "Highest teaching of enlightenment." According to the Anthology of the Patriarchal Hall he is the 28th patriarch of buddhism. It is said that his 2 older brothers were in fear of him taking over the kingdom and would often try to cause issues between him and his father, and that they even tried to have him assassinated once. Despite this he was not interested in running his fathers kingdom and became a buddhist monk instead. It is said that the brother that did take over the kingdom had a son, and wanting to make a mends because of his admiration for Bodhidharma sent letters ahead of Bodhidharma before his arrival to China asking that the people of China take care of him. It is said from the time he arrived in China he always had crowds of people wanting to know who the monk was that a king in India would think so highly of to want him cared for. There is a play on words this may have meant he was the third disciple of Prajnatara, who could have been seen as a head buddist priest(Brahman king, Brahman meaning priest and king meaning head). It is also said he would often not speak but meditate and go about his way, which would cause great reactions from the people that wanted to meet him. He was said to be quick tempered, and in Chan texts is referred to as "The Blue-eyed Barbarian." There are also stories stating that he was mild tempered, such as his confrontation with Shen Guang at the Flower Rain Pavillion in Nanjing. The date he traveled is varried depending on different texts and legends that speak of him, though he mainly traveled through the Northern Wei territory. Alot of his teaching is said to have been on meditation and fixed movement. He is said to have faced the Wall of a cave for 9 years and not speaking during that time after arriving at the Shaolin temple(which was probably Yongningsi, and the cave was behind the temple facing the breast mountains). After this he was allowed in. Seeing how poor shape the monks were, he taught them exercises to improve there Physical shape. It is said that the Saholin monks were already working on some form of self-defense prior to Bodhidharma by archaeological studies done at the temple. It is said that one of the reasons that martial arts came about is because they needed a way to defend themselves against bandits that plagued the roadway between the temple and the town. Bodhidharma probably took what they had already started learning, his exercise regimen, and probably more techniques he knew to form the first style of Shaolin martial arts. It is said that what he taught them he learned and left with them these teachings in a collection of texts called the Yijin Jing and Xisui Jing(The Xisui Jing disappeared and is believed to have been taken by Dazu Huike)(It is also stated that it was actually always an oral tradition of being passed and that these books were actually written later). There are also legends saying that while on his way to the temple that he would teach martial arts. It is said one of his students by the name of Shen Guang cut off his arm to show his sincerity to Bodhidharma's teachings. Shen Guang later becomes Dazu Huike. He is said to have passed his symbolic robe and bowl of dharma to Dazu Huike before his death. His death would have been between 536 to 554. There is strong belief that he died during the mass executions of Heyin. According to the Anthology of the Patriarchal Hall, he was buried at mount Xionger. There is also a story in the Anthology of the Patriarchal Hall that 3 years after his death a person by the name of Songyun encounters him. He was carrying one sandal and said he was on his way back to India. His tomb was opened and all that was found in the tomb was one sandal. Texts Associated with Bodhidharma include "Two Entrances and Four Practices", "The Bloodstream sermon", "Dharma Teaching of Pacifying the Mind", "Treatise on Realizing the Nature", "Bodhidharma Treatise", "Refuting Signs Treatise" (a.k.a. "Contemplation of Mind Treatise"), and "Two Types of Entrance". There are also stories that instead of him going to the Shaolin temple that he actually built the temple. Bodhidharma's major teaching is that there are two paths to enter Dharma Gate, to study and to practice. The Kata Sanchin is said to have direct relations to Bodhidharma as does the horse stance, as they are both said to be treasures and gateways to enlightenment. This is why alot of the old martial arts would have a practitioner stand in horse stance for hours at a time(Though most histories state it as the time it takes a stick of incense to burn, which is about an hour). Below is different legends and info reguarding Bodhidharma:


"At that time there was a monk of the Western Region named Bodhidharma, a Persian Central Asian. He traveled from the wild borderlands to China. Seeing the golden disks on the pole on top of Yongning's stupa reflecting in the sun, the rays of light illuminating the surface of the clouds, the jewel-bells on the stupa blowing in the wind, the echoes reverberating beyond the heavens, he sang its praises. He exclaimed: "Truly this is the work of spirits." He said: "I am 150 years old, and I have passed through numerous countries. There is virtually no country I have not visited. Even the distant Buddha-realms lack this." He chanted homage and placed his palms together in salutation for days on end." - The Record of the Buddhist Monasteries of Luoyang


"The Dharma Master was a South Indian of the Western Region. He was the third son of a great Indian king. His ambition lay in the Mahayana path, and so he put aside his white layman's robe for the black robe of a monk. Lamenting the decline of the true teaching in the outlands, he subsequently crossed distant mountains and seas, traveling about propagating the teaching in Han and Wei." - Tanlin - preface to the Two Entrances and Four Acts


"The teacher of the Dharma, who came from South India in the Western Regions, the third son of a great Brahman king." - Chronicle of the La?kavatara Masters


"Emperor Wu: 'How much karmic merit have I earned for ordaining Buddhist monks, building monasteries, having sutras copied, and commissioning Buddha images?'
Bodhidharma: 'None. Good deeds done with worldly intent bring good karma, but no merit.'
Emperor Wu: 'So what is the highest meaning of noble truth?'
Bodhidharma: 'There is no noble truth, there is only emptiness.'
Emperor Wu: 'Then, who is standing before me?'
Bodhidharma: 'I know not, Your Majesty.'" - Anthology of the Patriarchal Hall - Encounter with Emperor Xiao Yan


"Bodhidharma asked, 'Can each of you say something to demonstrate your understanding?'
Dao Fu stepped forward and said, 'It is not bound by words and phrases, nor is it separate from words and phrases. This is the function of the Tao.'
Bodhidharma: 'You have attained my skin.'
The nun Zong Chi stepped up and said, 'It is like a glorious glimpse of the realm of Akshobhya Buddha. Seen once, it need not be seen again.'
Bodhidharma; 'You have attained my flesh.'
Dao Yu said, 'The four elements are all empty. The five skandhas are without actual existence. Not a single dharma can be grasped.'
Bodhidharma: 'You have attained my bones.'
Finally, Huike came forth, bowed deeply in silence and stood up straight. Bodhidharma said, 'You have attained my marrow.'" - Jingde Records of the Transmission of the Lamp - Encounter with Emperor Xiao Yan


"Those who turn from delusion back to reality, who meditate on walls, the absence of self and other, the oneness of mortal and sage, and who remain unmoved even by scriptures are in complete and unspoken agreement with reason." - Two Entrances and Four Acts - Wall gazing


"For all those who sat in meditation, Master Bodhidharma also offered expositions of the main portions of the Lankavatara Sutra, which are collected in a volume of twelve or thirteen pages bearing the title of 'Teaching of Bodhidharma.'" - Record of the Masters and Disciples of the Lankavatara Sutra


"1. Bao Yen Hsin: The willingness to accept, without complaining, suffering and unhappiness because you understand it is your own karma.
2. Sui Yen Hsin: Understanding that all situations are the consequences of karmic causes, and therefore, you maintain equanimity in all circumstances, both negative and positive.
3. Tsung Fa Hsin: Realizing through practice the essence of your Buddha Nature, which is equanimity." - 3 of Bodhidharma's teachings


This information is gathered from research, which include but are not limited to:
Discussions with Sensei McKenzie.
The Karate-do Institute
Wikipedia
The shidokan website
W.O.K.O website
Black Belt Magazine
The Chibana Project
Sensei Iha's website
Sensei Bitanga's website
Shidokan Karate Dojo website
Goshinkan Dojo Website
Okinawa Shorin Ryu Karate Federation website
Shorin-ryu Reihokan Website
Club Deportivo Karate-do website
Dragon Times, Volume 15, 1999
www.traditionalshotokankarate.co.uk
msisshinryu.com
Phone discussion with Sensei Bitanga
Shorin Ryu Karate question and answer book
Discussions with Vic Moore
Letter from T.Schmidt
www.chito-ryu.com
USADOJO.com
USIKA website
www.dragon-tsunami.org
matsubayashi-ryu.com
midtownkaratedojo.com
Phil Koeppel's karate research
Gima-ha Shotokan-ryu Karate
Yamakawa Dojo
The Legacy of Dr. Richard Kim: An Interview with Brian Ricci
Tennessee Shorinryu Matsumura Seito Suiken Bugeikai Dojo
The master of Karate and Kobudo
Technical encyclopedia, historical, biographical and cultural arts By Gabrielle Habersetzer, Roland Habersetzer
The Roots of Shuri-ryu: T’ung Gee Hsing
http://www.gichinfunakoshi.com/
Brainyquote.com
Journal of Asian Martial Arts
Okinawa Kenpo Karate Kobudo Koryu Kan
Shigeru Nakamura: A study of the man responsible for Okinawa Kenpo Karate
Olympic Competitors for Myanmar: Olympic Archers of Myanmar, Olympic Boxers of Myanmar, Olympic Canoeists of Myanmar
http://zenbei.org/richard_kim/richard_kim.htm
The Xingyi Boxing Manual: Hebei Style's Five Principles and Seven Words
https://www.ikigaiway.com/2009/interview-william-dometrich-chito-ryu-9th-dan/
https://sites.google.com/site/shorinryukaratedoh/interviews/chibana-choshin-the-interview-1975
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